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Easter - Wikipedia. Easter. Icon of the Resurrection, with Christ having kicked down the gates of Hades and pulling Adam and Eve out of the tombs. Christ is flanked by saints, and Satan—depicted as an old man—is bound and chained. In Eastern Christianity, the season of Pascha begins on Pascha and ends with the coming of the fortieth day, the Feast of the Ascension.

Easter and the holidays that are related to it are moveable feasts which do not fall on a fixed date in the Gregorian or Julian calendars which follow only the cycle of the sun; rather, its date is determined on a lunisolar calendar similar to the Hebrew calendar. The First Council of Nicaea (3. Jewish calendar and worldwide uniformity, which were the only rules for Easter explicitly laid down by the council. No details for the computation were specified; these were worked out in practice, a process that took centuries and generated a number of controversies.

It has come to be the first Sunday after the ecclesiastical full moon that occurs on or soonest after 2. March. In many languages, the words for . Watch House At The End Of The Street Mediafire.

The word originally denoted the Jewish festival known in English as Passover, commemorating the Jewish Exodus from slavery in Egypt. Paul states, . For Christ, our Passover lamb, has been sacrificed. By the Roman period, however, the sacrifices were performed in the mid- afternoon. Josephus, Jewish War 6. Philo, Special Laws 2. It assumes that text literally translated . The early Christians, too, would have celebrated this meal to commemorate Jesus' death and subsequent resurrection.

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The first Christians, Jewish and Gentile, were certainly aware of the Hebrew calendar. Perhaps the earliest extant primary source referring to Easter is a mid- 2nd- century Paschal homily attributed to Melito of Sardis, which characterizes the celebration as a well- established one. Watch What Now Online Facebook.

This is consistent with the celebration of Easter having entered Christianity during its earliest, Jewish period, but does not leave the question free of doubt. Although he describes the details of the Easter celebration as deriving from local custom, he insists the feast itself is universally observed.

Instead, the date for Easter is determined on a lunisolar calendar similar to the Hebrew calendar. The First Council of Nicaea (3.

Jewish calendar and worldwide uniformity, which were the only rules for Easter explicitly laid down by the Council. No details for the computation were specified; these were worked out in practice, a process that took centuries and generated a number of controversies. This was already the practice almost everywhere. Because of the 1. March corresponds, during the 2. April in the Gregorian Calendar.

Easter therefore varies between 4 April and 8 May on the Gregorian calendar (the Julian calendar is no longer used as the civil calendar of the countries where Eastern Christian traditions predominate). Also, because the Julian . The full moon referred to (called the Paschal full moon) is not an astronomical full moon, but the 1. Another difference is that the astronomical equinox is a natural astronomical phenomenon, which can fall on 1. March, while the ecclesiastical date is fixed by convention on 2.

March. The Eastern Orthodox and Oriental Orthodox Churches continue to use the Julian calendar. Their starting point in determining the date of Orthodox Easter is also 2. March but according to the Julian reckoning, which in the current century corresponds to 3 April in the Gregorian calendar. In addition, the lunar tables of the Julian calendar are four days (sometimes five days) behind those of the Gregorian calendar. The 1. 4th day of the lunar month according to the Gregorian system is figured as the ninth or tenth day according to the Julian. The result of this combination of solar and lunar discrepancies is divergence in the date of Easter in most years (see table).

Easter is determined on the basis of lunisolar cycles. The lunar year consists of 3. In each solar year (1 January to 3. December inclusive), the lunar month beginning with an ecclesiastical new moon falling in the 2. March to 5 April inclusive is designated as the paschal lunar month for that year. The 1. 4th of the paschal lunar month is designated by convention as the Paschal full moon, although the 1. For the British Empire and colonies, a determination of the date of Easter Sunday using Golden Numbers and Sunday letters was defined by the Calendar (New Style) Act 1.

Annexe. This was designed to match exactly the Gregorian calculation. Controversies over the date. A five- part Russian Orthodox icon depicting the Easter story. By the later 2nd century, it was widely accepted that the celebration of the holiday was a practice of the disciples and an undisputed tradition. The Quartodeciman controversy, the first of several Easter controversies, arose concerning the date on which the holiday should be celebrated.

The term . According to the church historian Eusebius, the Quartodeciman Polycarp (bishop of Smyrna, by tradition a disciple of John the Apostle) debated the question with Anicetus (bishop of Rome). The Roman province of Asia was Quartodeciman, while the Roman and Alexandrian churches continued the fast until the Sunday following (the Sunday of Unleavened Bread), wishing to associate Easter with Sunday. Neither Polycarp nor Anicetus persuaded the other, but they did not consider the matter schismatic either, parting in peace and leaving the question unsettled. Controversy arose when Victor, bishop of Rome a generation after Anicetus, attempted to excommunicate Polycrates of Ephesus and all other bishops of Asia for their Quartodecimanism.

According to Eusebius, a number of synods were convened to deal with the controversy, which he regarded as all ruling in support of Easter on Sunday. Victor's attempted excommunication was apparently rescinded, and the two sides reconciled upon the intervention of bishop Irenaeus and others, who reminded Victor of the tolerant precedent of Anicetus. Quartodecimanism seems to have lingered into the 4th century, when Socrates of Constantinople recorded that some Quartodecimans were deprived of their churches by John Chrysostom. But both those who followed the Nisan 1. Easter to the following Sunday had in common the custom of consulting their Jewish neighbors to learn when the month of Nisan would fall, and setting their festival accordingly.

By the later 3rd century, however, some Christians began to express dissatisfaction with the custom of relying on the Jewish community to determine the date of Easter. The chief complaint was that the Jewish communities sometimes erred in setting Passover to fall before the Northern Hemisphere spring equinox. This effectively required the abandonment of the old custom of consulting the Jewish community in those places where it was still used.

Epiphanius of Salamis wrote in the mid- 4th century: the emperor .. They passed certain ecclesiastical canons at the council besides, and at the same time decreed in regard to the Passover that there must be one unanimous concord on the celebration of God's holy and supremely excellent day. For it was variously observed by people. It took a while for the Alexandrian rules to be adopted throughout Christian Europe, however.

The 8- year cycle originally employed was replaced by (or by the time of) Augustalis's treatise on the measurement of Easter, after which Rome used his 8. It then switched to an adaptation by Victorius of the Alexandrian rules. From this time, therefore, all discrepancies between Alexandria and Rome as to the correct date for Easter cease, as both churches were using identical tables. Early Christians in Britain and Ireland also used an 8. From the 5th century onward this cycle set its equinox to 2. March and fixed Easter to the Sunday falling in the 1. Churches in western continental Europe used a late Roman method until the late 8th century during the reign of Charlemagne, when they finally adopted the Alexandrian method.